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Mike Seaver: Complementarian Leadership in the Home and Church

We live in a culture that tells us there should be “sameness” in every area of life. Most recently, this argument has been made in redefining marriage to be the same for homosexuals and heterosexuals. “Sameness” is a trump card of our age. No one wants to be on the losing side and seen as a bigot, chauvinist, or jerk. But what happens if a fight for “sameness” is actually a fight against the Creator? That is exactly the battle we have in our culture when it comes to manhood and womanhood. The Bible says that men and women are equal in worth and value, but we aren’t the same.

Roles in the Home and Church

One of the shared values of Sovereign Grace churches is “complementarian leadership in the home and church.” The Bible affirms the equality and value of the two genders but also lays out a wonderful plan of having different roles (Genesis 1–2). These roles are not for the purpose of elevating men or squashing women, but actually help men to be “humble, servant leaders” and women to be “intelligent, joyful helpers” in the home and in the church.

In the home, men are to follow Christ who laid down his life for his bride (Ephesians 5:25) and thus lay their lives down for their bride. Women are to follow Christ by following the husband God has given them.

In the church, men are to lead as under-shepherds of the Chief Shepherd and be a “one-woman man” (1 Timothy 3:2Titus 1:6).

You may have heard the teaching on complementarianism before, and you may even be convinced that it is taught in the Bible. (Sovereign Grace affirms the Danvers Statement of The Council on Biblical Manhood and Womanhood.)

But how does this value function, and why is it so important in the local church and in our family of churches? Here are two reasons:

The Gospel

Biblical manhood and womanhood points us clearly to the gospel (Ephesians 5:22–33) in a world that is baffled by spouses treating each other with grace. I’ve interacted with many people who disagree with complementarianism, but after we dialogue, they usually say, “The idea of a servant-hearted husband loving his wife and laying down his life for her does not sound hard to submit to.” They then object with, “…but I don’t know any men who live this way.” I always say, “I actually have a church full of people who display this.” Manhood and womanhood is like a violin. When you see it skillfully (biblically) done, it is beautiful and inspiring, but when one resists the biblical roles, there is much screeching and wincing in the home and church.

The Authority of Scripture

Complementarianism also points us to the fact that Scripture, not our culture, is our authority. Just recently, I met with a couple who was new to our church. In our meeting, the wife asked, “Why are there no female pastors at this church?” I opened my Bible and showed her the passages that talk about women not exercising authority over a man (1 Timothy 2:12) and men being elders (1 Tim. 3:1–7). She said, “I’ve always wondered about those passages, and we always glossed over them at my previous church.” Our authority as a family of churches is God’s Word, and that is why we take complementary roles seriously.

A Story of Complementarianism Lived Out

This beautiful duet of manhood and womanhood is harmonized each week in our homes and as our church, Sovereign Grace Church of the Lowcountry, gathers. In homes like John and April Moffatt’s, a growing desire for complementarian roles is blooming. (This story is shared with John and April’s permission.) John is learning to initiate toward his bride like Christ did the church. April is learning to trust John’s leadership, much like our church grows in trusting Christ each step of the way. The Moffatts were not believers when they married 17 years ago, and they have said, “the odds were stacked against us.” When discussing how the biblical roles revolutionized their marriage in a recent testimony, John and April said, “John’s default is to not lead and April defaults to taking over. We will probably struggle with this to some degree our whole marriage. The important thing is that we understand our tendencies and catch ourselves when it starts to happen…God has taught us that when we realign our lives and roles with his plan, our marriage will bless us and will glorify God.”

Biblical manhood and womanhood is ultimately about that: glorifying God. It is a display of the gospel to a watching world. This is why it is one of the seven shared values of Sovereign Grace churches.

Mike preached a message on this topic from Genesis 2:18–25. Also see Kevin DeYoung’s message on “God’s Design” from the 2013 Sovereign Grace Transfer Conference.


Mike Seaver

Mike is the senior pastor of Sovereign Grace Church of the Lowcountry outside of Charleston, South Carolina. Prior to planting this church, Mike served as a pastor at CrossWay Community Church in Charlotte, North Carolina. He is a graduate of our Pastors College and of Southeastern Baptist Theological Seminary.

 

Grieving the Spirit by Kevin DeYoung

We grieve the Holy Spirit when we suggest he is jealous of our focus on Christ. The Holy Spirit’s work is to serve. He speaks only what he hears (John 16:13). He declares what he is given; his mission is to glorify another (John 16:14).

All three persons of the Trinity are fully God, yet in the divine economy the Son makes known the Father and the Spirit glorifies the Son. Yes, it is a terrible thing to be ignorant about the Spirit and unwise to overlook the indispensable role he plays in our lives.

But we must not think we can focus on Christ too much, or that when we exalt Christ to the glory of God the Father that somehow the Spirit is sulking off in the corner. The Spirit means to shine a light on Christ; he is not envious to stand in the light himself.

Exulting in Christ, focusing on Christ, speaking much and singing often of Christ are not evidences of the Spirit’s dismissal but of the Spirit’s work. If the symbol of the church is the cross and not the dove, that’s because the Spirit would have it that way. As J. I. Packer puts it, “The Spirit’s message to us is never, ‘Look at me; listen to me; come to me; get to know me,’ but always, ‘Look at him, and see his glory; listen to him, and hear his word; go to him, and have life; get to know him, and taste his gift of joy and peace.’”

Again, to know nothing of the Holy Spirit is a serious mistake (cf. Acts 19:2). But when Christians lament an over-attentiveness to Christ or moan about too much emphasis on the cross, such protestations grieve the Spirit himself. The Holy Spirit is not waiting in the wings to be noticed and lauded. His work is not to shine brightly before us, but to shine a light on the glory of Christ. To behold the glory of God the Father in the face of Jesus Christ the Son is not to sideline the Holy Spirit; it is to celebrate his gracious work among us.

Whether we are talking about holiness, the Bible, or Jesus Christ, let us never set the Spirit against the very thing he means to accomplish. We do not honor the Spirit by trying to diminish what he seeks to exalt. And we do not stay in his step by pushing others (or ourselves) in the direction of the very things that grieve him most.

Kevin DeYoung is the Senior Pastor at University Reformed Church and Prior to serving at URC, Kevin was the Associate Pastor at First Reformed Church in Orange City, Iowa. Kevin and his lovely wife, Trisha, have five children: Ian, Jacob, Elizabeth, Paul and Mary.